Israelsk_politi_vs_jøde_eller_araber

From: Knut Rognes (knrognes@online.no)
Date: Sun Oct 08 2000 - 13:03:59 MET DST

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    Kk-Forum,

    artikkel om politiets opptreden i Haaretz, ulik opptreden iht
    demonstranters etnisitet. Noen folk er mer verd enn andre.

    Knut Rognes

    ***************
    http://www3.haaretz.co.il/eng/htmls/kat11_4.htm

    Without live bullets, without dead bodies

    By Nehemia Strasler

    Violent demonstrations broke out in Prague last week during the joint
    conference of the International Monetary Fund and the World Bank. Young
    people arrived in the Czech capital from the four corners of Europe to
    protest globalization and capitalism.Thousands of these protesters were
    anarchists and hooligans, who exploited the opportunity to destroy, to
    perpetrate violence and to do as much damage as possible. They were dressed
    in black from head to toe and came armed with chains, knives and other
    weapons. They swept through the streets of Prague, leaving behind a trail
    of destruction - ripping sidewalks apart with shovels, hurling rocks at
    police officers, beating them with long poles and even throwing Molotov
    cocktails at them.

    The lives of the police officers were in danger. Many of them were injured
    and required hospitalization. They defended themselves with shields; they
    sprayed the protesters with tear gas; they dispersed them with water
    cannons; they struck out at them with clubs; and they even arrested dozens
    who were held for questioning.

    However, despite this difficult situation, no Prague police officer would
    ever have dreamed of using live ammunition. Nor did the Prague police
    position snipers at strategic locations so that they could "eliminate"
    protesters. The people of Prague know that in a democratic country, police
    and security forces do not fire live ammunition against demonstrators. If
    live bullets are used and if civilians are killed, harsh criticism is
    directed against the police; senior police officers pay for the tragic,
    horrible blunder with their jobs; and the episode goes down in the history
    of the nation as an infamous blot on its collective record.

    In democratic states, the police force is a professional agency that
    specializes in crowd dispersal through the use of a variety of methods, but
    not by the use of bullets.

    The police in Israel also know how to disperse crowds without having to
    kill anybody, but this know-how is applied only when the demonstrators
    happen to be Jews. The facts speak for themselves. During the course of the
    violent demonstrations on behalf of former Shas leader Aryeh Deri; in the
    harsh clashes with Ethiopian immigrants who were protesting their treatment
    by the authorities; in the riots organized on Bar-Ilan Street in Jerusalem
    by members of the ultra-Orthodox Jewish community, some of whom hurled
    rocks at police officers; and during the closure of major traffic arteries
    and intersections by angry workers, the police never once fired a shot, not
    even a rubber-coated bullet.

    Yet, when a protest march was organized by local residents of the Harakevet
    district of Lod, the police did fire rubber-coated bullets at the
    demonstrators, wounding a large number of Arabs in the upper parts of their
    bodies. When the Bedouin held a demonstration near Omer, the police fired
    live bullets, killing one of the protesters.

    Over the past week, police bullets killed 10 Israeli Arabs who participated
    in the demonstrations. Although these were violent clashes that were
    undoubtedly of a grave nature, the situation did not automatically warrant
    the use of live weapons. Even the police are not claiming that the lives of
    the officers at the demonstrations were in "substantive and imminent
    danger," a situation that, in accordance with a Supreme Court ruling, would
    justify the use of live ammunition.
    The victims were not holding firearms when they were shot. The police
    opened fire because this is how they were taught to disperse Arab
    demonstrators. The police know that they have a license to shoot Arabs,
    regardless of whether those Arabs live on this or that side of the pre-1967
    borders of Israel.

    The police began to fire on the protesters in the very first hour of the
    demonstrations, as if they were dealing with enemies of the state who must
    be "put out of commission" - permanently. The police conveniently forgot
    that they were, in fact, confronting citizens of this country who were
    demonstrating because their pain is very real. Israeli police officers are
    trained to solve any problem involving Arab citizens by means of force. And
    if that does not work, then by means of more force - because "the only
    language that the Arabs understand is the language of force."
    Nonetheless, the bullets and the deaths did not make the job of dispersing
    the demonstrators any easier for the police. To the contrary, they only
    fueled the flames: The demonstrations continued; the violence actually
    increased; and the protesters maintained their siege of many of the
    country's highways.

    Haifa Police Chief Dov Shechter authorized his personnel to use live
    ammunition against demonstrators in the city "after the rubber-coated
    bullets and tear-gas canisters run out." Does this mean that inadequate
    handling of crowd dispersal situations and faulty organization are
    sufficient justification for killing civilians?

    One of the television camera crews of Channel Two happened, quite by
    accident, to film an incident in Nazareth in which seven police officers
    cruelly beat two women, Dr. Nassrin Assouli and her sister, who were
    protesting the actions of the police, but who were completely unarmed,
    holding neither rocks nor clubs in their hands. The police officers cursed
    Assouli, humiliated her, hurled her to the ground, kicked her and broke her
    shoulder with a rifle butt. If this incident had not been photographed, the
    police would undoubtedly have denied that it ever happened.

    And it is quite clear that this was not an isolated episode. How can we
    explain, for example, the fact that as pediatrician Dr. Ataf Ramadan was
    innocently driving down a side street in Nazareth, police suddenly let
    loose with a a volley of bullets directed at his car, wounding his wife in
    the chest and arms? In what possible way had she endangered the lives of
    the police officers?

    Because of heavy pressure from the leaders of the Israeli Arab community,
    Prime Minister Ehud Barak was forced to agree to the appointment of a
    commission of inquiry. This commission should be led by a courageous
    magistrate, who should study each and every fatal shooting incident and
    determine whether, in each case, the life of the police officer who fired
    the shot was in "substantive and imminent danger," or whether the motive
    for the fatal bullet was pure hatred.

    The magistrate heading the commission should also reach relevant executive
    conclusions regarding all levels of the law enforcement establishment,
    including Police Commissioner Yehuda Wilk and Public Security Minister (and
    acting Foreign Minister) Shlomo Ben-Ami.

    It is simply intolerable to see senior police officers creating a wall of
    dead bodies between Jewish and Arab citizens of this country, thereby
    effectively destroying all of the achievements, all the cooperation and all
    the friendly ties associated with peaceful ethnic coexistence in Israel.
    Israeli Arabs have always been, and continue to be, welcome and equal
    citizens in this country. They must enjoy full rights, including the right
    to demonstrate without having to count the live bullets or the dead bodies
    in the aftermath.
    *********************

    Knut Rognes



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